NABC Chapter 806: Spoils of War
Chapter 806: Spoils of War
Chapter 806: Spoils of War
"Could it be that Okuninushi is also a human?"
The more Kamiya Kawaguchi thought about it, the more he felt that this possibility was not small.
Okuninushi was the sixth or seventh generation descendant of Susanoo, and although he was a descendant of the "Three Noble Sons", after so many rounds of heir iterations, he and his eighty brothers probably could no longer enjoy the benefits of their bloodline.
It is speculated that among his eighty brothers, only a handful of them were born as low-level gods, and perhaps quite a few of them were just wild gods when they were born.
Apart from the lower-level gods and wild gods, the rest of the Okuninushi brothers are naturally humans with even weaker bloodline power.
There are also different strengths of Keren grass.
The demons can still use extraordinary powers, but the human race has weakened spiritual power.
Assuming that when Okuninushi was born, he was the only human among his brothers, that would explain why he was bullied by his brothers and why he was initially treated like a servant and ordered around by them.
After all, we brothers are all descendants of Susanoo, but you are the most inferior and lowest race. It's really shameful and brings disgrace to us.
That's probably what it feels like.
The lower-ranking gods look down on the wild gods, the wild gods look down on humans, grasses and monsters, and the monsters look down on humans.
And Okuninushi is at the bottom of the "kick the cat effect".
"Later, Okuninushi and his brothers went to Inaba's Yagami-ohime to express their love, but Yagami-ohime fell in love with Okuninushi, who was at the lowest position in the 'brotherly ecological chain'. Therefore, Okuninushi's brothers were ashamed, annoyed, and jealous, and even wanted to kill their brother."
"However, Okuninushi later accumulated strength and immediately pacified all eighty brothers... they were truly brothers in love and respect for each other."
Following this line of thought, Kamiya Kawa almost figured out a doubt that had arisen earlier -
In the Izumo territory, the human grass is divided into the demon species and the human species.
The former is obviously stronger than the latter.
Although both humans and monsters are of the same species, they do not seem to get along very well. At least during the time of Okuninushi or Oanamuchi, racial discrimination had already begun to emerge.
However, under such unequal competition for survival, the human race did not perish. By the Heian period, the descendants of the human race, humans, and the descendants of the demon race, demons, even achieved a symbiotic ecology with equal status.
"The development of the human race must have something to do with Okuninushi. After He unified the Awahara and established the Land Kingdom, He should have represented the interests of the human race."
This is indirectly confirmed by Takemikata God.
Takemikata was originally a human, but later grew into the most powerful god on earth.
This is of course inseparable from his own talent and efforts, but it can be expected that Okuninushi must have invested a lot of resources in this son of the race. Without Okuninushi's permission, Takemikata God would definitely not be able to grow.
"However, the later ruler of the Awahara, the Amaterasu, was born to be a god of the Amaterasu. What was his position on the racial conflicts among the humans and the grass on earth? Including the Human Emperors of the Amaterasu lineage... The development of the human race should have been inseparable from the support of those Human Emperors."
Kamiya felt that Okuninushi's affairs were far from simple.
Including the Shou Palace, which is said to be the mausoleum of the Emperor of the Heavenly Grandson lineage, but those guarding it underground are all the old men from the previous dynasty of Okuninushi's lineage.
"If we want to fully understand the secrets related to Okuninushi, we must thoroughly explore the underground world of Mizuho Province."
Kamiyagawa thought so as he continued to look through the skeleton of Takemikata in his hand and reviewed today's battle in his mind.
During the battle with Takemiya Bunshin, there was one thing that was of particular concern.
At the moment when the compressed thunder power was transmitted into Takemiya's body, Kamiya heard the other party say these words -
"Your thunder is different from His."
As for the "Him" mentioned by the Land God of War, it probably refers to Takemikaze Raijin who had fought with him before.
Kamiya River controls four different types of thunder, and the so-called "Takemikaze God's thunder is different from Kamiya's". It seems that what Takemikaze God controls is probably the "golden thunder" that Kamiya has not mastered so far.
The golden thunder is called "Cong Ge" and has the characteristics of being calm and restrained, and it is as murderous as weapons.
As the god of thunder and swords, it is quite reasonable for Takemikaze to control thunder of this nature.
"No matter how I think about it, it seems that I must meet Takemikata. It's just that being able to inherit his legacy will be of great benefit to me personally." Kamiya thought so, and then returned his attention to the skeleton of the god in his hand. "Speaking of which, is there anyone in Takamagahara who is suitable to absorb the skeleton of Takemikata?"
The skeleton of Takemikata inherits the authority of the God of Wind and the God of War.
Come to think of it, it is quite suitable for Karasu Tengu, but the little Tengu already has the skeleton of Saruta Hikomi-kun, which is more suitable for him.
"If we consider fighting ability, Crab Princess or Golden Bear?"
Little Can and Golden Bear Boy are both good at brute force combat.
However, both of them are still far from absorbing the divine bones.
Continuing to fiddle with the sharp bone in his hand, Shen Gu thought of another candidate who seemed suitable, but a little tricky.
His second disciple is Tsurumi Aoi.
"Tsurumi... hehe, if Tsurumi has the chance to become a god, then given the current situation, the only god bone she can use should be the war god bone."
"If Tsurumi can use the bones of Takemiya Nabunagami, and I can absorb the bones of Takemiya Raigin in the future... it would be interesting to think that we, the master and the disciple, would each accept the authority of a pair of former rival gods."
But even Kanihime and Golden Bear were not yet ready to accept the divine bones, let alone their little disciple Aoi Tsurumi as a pure human being.
Because there is no suitable candidate at the moment, Kamiya put the remains of Takemiya Bunshin away again.
Just keep it for now and talk about it later.
For the New Takamagahara forces, each divine bone represents a seat of god.
When it comes to things like God's bones, it's never too much to stockpile them.
……
The spoils of this exploration of Shou Palace are far more than just a skeleton. Weapons of Takemikata were also confiscated by Kamiyagawa's side.
The naginachie that could summon storms was knocked to the ground during the battle, and was then quickly snatched away by Mary's red spirits, becoming their own possession.
For this reason, just before leaving the ordinary world, Kamiya praised his adopted sons and daughters.
The weapons seized from the God of War are naturally extraordinary.
However, the naginata sickle was not like the bones of Takemikata God that needed to be temporarily pressed into the bottom of the box. Kamiya had already used the naginata sickle and directly gave it to Yatagarasu.
After all, in the entire sphere of influence, only Yatagarasu can use weapons like sickles.
As a god "living as a guest" in Takamagahara, Yatagarasu is always there whenever Kamiya needs her to help in the battle, without any complaints.
She deserves the reward, and this is also to bind Yatagarasu more deeply to the Takamagahara Group.
Since we have accepted the valuable gift from Kamiyagawa, there will be no more guests in the future, and we are all one family!
We must work harder for the Takama-ga-hara family!
In addition to the precious legacy of Kenmikata, Numagozen also generated spoils after his death, and now they are in Kamiya's hands.
First, there are a dozen pieces of the Wild God’s Heart Blood.
All this heart blood was drawn back by the [Candle-making Monk's Blood Pump] after Numa Gozen was defeated.
The Blood God Guchuan, the heart of the God of Wilderness, still has a lot of resources on hand, and this part of the resource supplement is better than nothing.
Secondly, Tian Xinji’s divine skeleton.
Another divine skeleton, and one that can be put into use. Tian Xinji is one of the three goddesses of Munakata, and these three goddesses have already fully recognized Huajing at the Munakata Taisha in the sea country.
Therefore, any one of the skeletons of these three goddesses perfectly fits the little whale.
At this point, the materials needed to transform a whale into a god have been completely gathered.
After that, as long as we put more effort into collecting his beliefs, we can almost prepare the deification ceremony for him.
Finally, the spoils also include a material, [Snake Shedding Shell].
A piece of black shell with blunt thorns, solid and heavy. Kamiyagawa has handed over the [Snake Shell] to Sister Jue, who suggested using this material as the core basis to build a shrine for Crab Princess.
Although Xiao Cantou has not yet reached the stage of becoming a god through bones, there is no problem in building a shrine for him.
The Shen Gu Group has always adopted the "elite troops strategy" to train monsters and ghosts.
As long as conditions permit, two core materials are used to build a shrine.
Crab Princess's is no exception.
With a core material as a foundation, Sister Jue can spend some time to come up with a complete list of materials for building a club. At the same time, she can also list alternative plans for another core material based on the actual situation.
As for the materials that can serve as the core of the shrine, they are basically relics of the wild gods and above.
We can prioritize whether there are any in the Takamagahara warehouse, or have Paper Dance pay special attention to the rare goods circulating in the recent Paradise Market. If that doesn't work, we can arrange for the cat shopkeeper to go out and explore with Golden Bear, Star Bear, and Guizimu.
Anyway, Kamiyagawa is mainly resting these days and preparing for the next exploration of Mizuho Province. As for the follow-up matters of Kanihime building the shrine, he doesn't need to worry about it.
When Xiao Cantou has her own shrine, she won't have to rely on Huajing's shrine to be a subordinate god. By the way, the subordinate god position in the Kanihime Shrine can also protect her own people.
……
After reviewing the spoils of the first expedition to Mizuho Country, Kamiya Kawa left the bedroom on the second floor, went to the study to get some books and materials, and then turned around and went to the first floor.
Today was a weekday, so he naturally did not go to class at the University of Tokyo as usual. After all, he had too many things to deal with on weekdays, and Kamiya would only attend classes related to monsters, folklore, and mythology at the University of Tokyo when he was extremely free.
In this regard, it would be beneficial for Kamiya to occasionally listen to the unique insights of university professors.
The house is relatively quiet now. When Kamiyagawa went down to the corridor on the first floor, he saw Gouchang diligently wiping the already spotless floor.
At this time, Xiaolu and Tsurumi were still in school, and Wen Che Yaofei was still in the studio.
Previously, because of the impostor, the ugly girl from Quanjin, the disciples and Wen Che basically stayed at home. Later, after confirming that the ugly girl from Quanjin had gone dormant, everyone resumed their daily activities.
However, it may be because he is used to living in the master's house. In addition, he can get more teaching opportunities in the master's house, and it is more convenient to train the small sodade. In short, after Tsurumi finishes his studies recently, he basically returns to the Kamiya family.
There is not much substantial difference between him and the disciple named Kanoya.
As for Tsurumi's own apartment in Chiyoda, it was left vacant.
By the way, Tsurumi passed the common test of the University of Tokyo in January of this year.
Tsurumi was originally a very good student, and her deviation value in high school was basically kept above 80. Passing the common test meant that she entered the University of Tokyo without using the "recommended admission" status from the Countermeasures Office, and now she has officially become a junior of Kamiyagawa and Onitsuka Kirihotaru.
However, she rarely sees Kamiya and Onizuka at school.
Hua Hua——
Sitting down in the living room, Kamiyagawa began to look through the documents he had just brought down from the second floor.
Many of these materials are printed copies of ancient books obtained from the Countermeasures Office or various shrines and temples, and are not available on the market.
What Kamiya was looking up was the content related to Okuninushi, Tenson Nyounji-son, and Awahara Province.
A few minutes later, a cup of black coffee was brought to Kamiya.
Prajna knelt down beside him. Neither of them said a word, but Prajna took an ancient book from the table very naturally and started to read it with him.
This went on until the sun set.
In the evening, the sound of a powerful motorcycle engine was heard in the yard of Kamiya's house, and after a while, the door at the entrance was opened from the outside.
"I'm back!"
Xiaolu changed his shoes at the entrance and walked quickly into the house.
After passing the living room door, he braked suddenly and turned back.
"Master, Master Prajna? You are both here. Didn't you say that we were going to explore a new area in Changshi today?"
Kamiya put down the information in his hand: "The exploration is over for now."
"Is that so?" Shikanoya nodded thoughtfully, walked into the living room, and sat down next to Kamiyagawa. "By the way, Master, something happened today..."
She opened the photo album on her phone and clicked on a video.
The subject of the video was a high school girl about the same age as Xiaolu.
Kamiya recognized this girl, Xiaolu's friend at school, Akimichi Nahiro.
He and the deer had experienced an earthquake caused by the earthquake catfish before, and later he was caught in the curse of the train cat demon.
In the video, Nahiro Akimichi was seen cautiously entering a small bush. After looking around for a while, a small black shadow emerged from the bush.
It was a creature similar to a yellow-bellied weasel, nimble and slender, with shiny fur and bright eyes.
The weasel seemed to be injured, with a bandage wrapped around its right paw. Qiu Dao first touched the weasel's head with joy, then took out some bread to feed it, and then rechecked the weasel's injuries before leaving the bushes again.